Kin within this Woodland: This Struggle to Protect an Remote Amazon Group

Tomas Anez Dos Santos was laboring in a tiny clearing far in the Peruvian Amazon when he noticed movements coming closer through the lush jungle.

He realized he was encircled, and halted.

“One stood, pointing with an projectile,” he recalls. “Somehow he detected I was here and I commenced to run.”

He found himself confronting the Mashco Piro tribe. For a long time, Tomas—residing in the tiny settlement of Nueva Oceania—was virtually a local to these wandering individuals, who reject interaction with outsiders.

Tomas expresses care regarding the Mashco Piro
Tomas feels protective towards the Mashco Piro: “Permit them to live as they live”

A recent study from a rights organization states exist a minimum of 196 termed “isolated tribes” remaining in the world. This tribe is believed to be the biggest. The study claims half of these communities may be decimated in the next decade if governments don't do further to protect them.

It argues the most significant threats stem from logging, digging or drilling for petroleum. Isolated tribes are exceptionally vulnerable to basic disease—consequently, the report states a risk is posed by contact with evangelical missionaries and digital content creators in pursuit of attention.

In recent times, members of the tribe have been coming to Nueva Oceania increasingly, based on accounts from inhabitants.

Nueva Oceania is a angling community of several households, perched atop on the banks of the local river in the heart of the Peruvian Amazon, half a day from the nearest village by boat.

The territory is not classified as a safeguarded area for remote communities, and timber firms operate here.

Tomas says that, on occasion, the racket of logging machinery can be heard around the clock, and the Mashco Piro people are witnessing their woodland disrupted and destroyed.

Among the locals, residents say they are torn. They fear the tribal weapons but they also have deep admiration for their “kin” dwelling in the jungle and want to protect them.

“Allow them to live in their own way, we can't modify their traditions. For this reason we maintain our distance,” explains Tomas.

Mashco Piro people photographed in Peru's Madre de Dios region area
The community captured in Peru's Madre de Dios area, recently

Inhabitants in Nueva Oceania are concerned about the destruction to the community's way of life, the danger of conflict and the chance that loggers might introduce the Mashco Piro to sicknesses they have no defense to.

During a visit in the settlement, the group made themselves known again. Letitia Rodriguez Lopez, a woman with a young daughter, was in the woodland collecting produce when she detected them.

“There were shouting, sounds from individuals, numerous of them. Like there were a whole group shouting,” she told us.

This marked the initial occasion she had encountered the group and she escaped. Subsequently, her thoughts was still pounding from anxiety.

“Because operate deforestation crews and firms destroying the jungle they are fleeing, possibly out of fear and they arrive in proximity to us,” she explained. “It is unclear how they will behave towards us. That is the thing that terrifies me.”

Two years ago, a pair of timber workers were attacked by the Mashco Piro while fishing. A single person was struck by an bow to the abdomen. He survived, but the other man was located dead days later with nine injuries in his body.

This settlement is a tiny river hamlet in the Peruvian forest
Nueva Oceania is a small river village in the of Peru jungle

The Peruvian government has a strategy of no engagement with isolated people, rendering it prohibited to commence encounters with them.

The strategy originated in Brazil following many years of campaigning by tribal advocacy organizations, who noted that initial contact with isolated people could lead to entire groups being eliminated by illness, poverty and hunger.

During the 1980s, when the Nahau people in Peru made initial contact with the broader society, 50% of their people perished within a matter of years. A decade later, the Muruhanua tribe suffered the identical outcome.

“Isolated indigenous peoples are very at risk—in terms of health, any contact may introduce diseases, and even the most common illnesses might eliminate them,” explains Issrail Aquisse from a Peruvian indigenous rights group. “In cultural terms, any exposure or disruption can be very harmful to their existence and health as a society.”

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Nicholas Forbes
Nicholas Forbes

A tech writer and digital strategist with a passion for emerging technologies and their impact on society.